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079 ap. Rightly put Ron. I researched scientists pro/con Cs. being primary (in mid-90s).

Originally posted on sciy.org by Ron Anastasia on Fri 22 Jul 2005 11:41 PM PDT  

079.ap.Rightly put Ron. I researched scientists pro/con Cs. being primary (in mid-90s).

From: alok pandey (taijasalok@yahoo.co.in )
Date: July 22, 2005 11:40:30 PM PDT
To: rjon@vzavenue.net
Subject: Re: CMVEV - Response to Alok's concerns

Yes, thats rightly put, Ron, I too feel that Science is taking / bound to take its inquiry into the field where there is the fundamental Reality of Consciousness. In fact I am aware of the well-intentioned authors you mention and had an occasion to make a huge compilation of several scientists arguing for and against the issue, the opinion then, (mid-nineties) was divided equally.

Now how are we resolve this issue definitively? For, intellectually one can argue either ways depending upon the locus standii, the initial premises, the viewing window and so on. I suppose it is nearly impossible to solve or resolve the issue definitively at the purely mental level, at least where we as a race stand today. It is here that yoga steps in and with a difference. While Science tries to get at That by multiplying instruments and straining the intellectual mind to its utmost, Yoga tries to awaken the inner faculties, refine the existing ones and expand the mentla consciousness till it passes into the more than mind experience. That is pragmatism, to know it by seeing it or even better by becoming it.

The deductions and conceptions, however accurate will stil leave always something unknown, that something which is probably a most crucial Thing. The scientist has to sooner or later pass off into the yogi or else move in a circle, if he is sincere (which we all believe they are and one canot doubt that). In other words there is a way of knowing and experienceing truths even truths of the physical world other than the indirect methods of Science.

That I suppose is self-evident when we wonder how Sri Aurobindo and some of these ancient seers knew even about the material world, apparently without the methods used today. One wonders for example the whole pharmacopea of Ayurveda stil relevant in spite of the rise and decline of modern scientific medicine. There is no mention of statistical proofs, double blind trials, empirical evidence and yet and yet there is the efficacy whose outer reason we discover sometimes now, in our age after much labour, error and expense, which is indeed the ordinary way of movement of Nature that Science represents.

Can this way be expediated as Yoga claims and if so is it not better that the scientist fulfills himself by taking to conscious Yoga rather than follow the methods it is so far accustomed to. Of course each to his own and in the last analysis, one can say that there is indeed a vast yoga going on even in the hard core materialist that often serves greater purpose in God's mighty plan. But that’s a wider issue and we may loose focus there. For us, the practical issue is whether to wait and follow the way and methods of Science and their discoveries or to move on the straight but narrow and may be more difficult road to Yoga.

As to atheism and theism it is a different matter and perhaps both are as wrong or right.

alok

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